Science & Faith: Friends, not Enemies

In his book, The Prism and the Rainbow, Joel Martin points out that there are two ways to look at rainbows. One is based in Genesis (where rainbows are a promise from God), and the other is based in science (where the rainbow is a refraction of light through water).

Which one is right? Well, both are, aren’t they? Both seek to answer the question, What is a rainbow? One answers through the lens of science; the other through the lens of faith.

This reminds me that, while many folks try to pit Science and Religion against each other, there doesn’t have to be a war. As Christians, we don’t have to pick one, and plead ignorance about the other. As someone has said: the Bible and Nature are the two books of God. Both reveal God’s handiwork, in different ways. Psalm 19.1 says that “the heavens declare the glory of God.” Later, in verse 8, Psalm tells us that “the precepts of the Lord are right, rejoicing the heart.” One Psalm, pointing to two books, which help point us to God, and life.

This morning, I took a walk in the Parklands of Floyd Fork. It’s the new(ish) park on the

Beckley Creek Park @ The Parklands

eastern end of Louisville. It has quickly become my new favorite place. As I walked along Floyds Fork, I noticed the rushing waters – the result of the heavy rain we’ve been getting. I came across a turtle, perhaps enjoying a moment of quiet away from the fast-moving creek. And I stood alongside a field of reeds covered with spider webs. It was truly awesome (a word sorely overused, but very fitting when it comes to God’s creation).

Death Valley, CA

Earlier this month, I had the opportunity to be in California, where my family and I went through Death Valley. The hottest place on earth, we found, is also a place of amazing barren beauty. Through mostly browns, beiges, and grays – far different than the verdant green of the Parklands – God’s hand is still evident in stunning ways.

God’s beauty is everywhere. In The Book. And in Creation. So, turn off the TV. Put down your smart phone. Grab your dog, or your kids, or just your walking shoes, and take a stroll at the Parklands. Or some other place of creative beauty. And give thanks to the God who chooses to reveal Himself in words, and in wilderness.

Blogging the Bible: Genesis 1-11

This week, I hope you are joining me as we begin to read through the story of the Bible. We are starting at the beginning (a very good place to start), in the book of Genesis. It starts with a familiar story – Creation!

But right off the bat, something jumps out. Two verses in, we read that a formless void exists when God begins His creative work. In short, God makes Something out of Formless Nothingness. Before God – chaos and meaningless. When God begins to work – purpose and beauty. And Genesis 1 then unfolds that beauty.

There are a lot of arguments about how to understand Genesis 1; how to interpret the seven days of creation; and the means by which God created. But the most important thing to remember is that God is behind all that is meaningful. In fact, when God steps in is precisely when it takes on meaning. The purpose of Genesis 1 isn’t to give us science, or answer 21st century questions. The purpose of Genesis 1 is to give us faith, and answer timeless questions: Where did we come from? And why? And what are we supposed to do?

And what we are supposed to do is live a purpose-filled life in relationship with our Creator and with each other. That was the invitation to Adam & Eve. But they decided that reaching for what they should not have was more important than receiving the gifts God had given them. In other words, they used their freedom to do wrong – wrong that harmed them, and their relationship with God.

So they leave the garden, and find that life on their terms isn’t as exciting as they thought it would be. And they have a son named Cain who follows in their footsteps. And he takes his freedom even further – and kills his brother. He asks, Am I my brother’s keeper? Well, he should have been; as should all of us, though it is much easier to blame our brother, or God, or circumstances, for what is wrong with us and our world.

So, to this point, the first humans use freedom to fracture their relationship with God and with each other. But along comes Noah; surely he will make things right. You know, the ark, animals, rainbows, and all that. But did you notice the part of the story that we often overlook – the part that never makes it into the children’s Bibles? It’s the part where he gets drunk – naked and unashamed of his misuse of God’s good creation. Even though God has restarted everything with Noah, he still fails – just as his ancestors did.

And then, one more story in Genesis 1-11 stands out: the Tower of Babel. In this story, we see people coming together to stand up to God; deciding that they can reach God on their own. In essence, they say to themselves, We can make our way to God on our terms, and by the work of our hands.

Where have I heard that before? Only in every commercial and in most every promise made by the makers of whatever gadget will save us now. As Rabbi Jonathan Sacks puts it, the Babel-onians try to reach God based on their technological ability, not their moral character. It’s not that God is opposed to our technology and creativity; it’s that we so often get things backward. Our technology doesn’t lead us UP to God; instead, our accomplishments must be rooted in the life we have IN God. For the folks of Babel, they sought salvation by self-styled accomplishment, rather than by self-sacrificial surrender.

So, here’s the scenario, according to Sacks: Adam & Eve lose Eden; Cain is left to wander; Noah descends into drunkenness; the tower goes unfinished. Other than that, everything looks great!

Perhaps in all of this is the reminder that the human condition hasn’t changed. We still misuse our freedom and thus fracture our relationship with our Creator. We still ask, skeptically, Am I really my brother’s keeper? And we still seek to build a spiritual life on our own accomplishments.

The Bible is nothing if not realistic. And it begins, in its very first chapters, addressing the stark reality of the human condition. Even so, we have a God who does not give up on us. After Noah’s flood, God makes a covenant. A promise for life. God says, “I am establishing my covenant with you and your descendants, and with every living creature…” to never again destroy the world. The rainbow will be a sign of the promise that I have made this “everlasting covenant between God and every living creature of all flesh that is on the earth.”

The Bible tells us the reality of our situation, which goes all the way back to the beginning. But it also tells us that, even more real still, is the faithfulness and mercy of our God. So, remember that truth. When you see a rainbow. (And when you don’t.) And allow that faithfulness to transform you, helping you to use the freedom you’ve been given to love God and to love others.