Walking with Jesus, in Our Communities

Andy Crouch says that the only way we impact culture quickly is by destroying; building it takes a lot longer. He asks: What can you do to Rome in a day? Burn it. To build it, you’re going to need a lot of days.

We see that in our world. It’s a lot easier to destroy than to develop. It’s much simpler to demolish what you believe is wrong, than it is to establish what is truly right.

All of this, Crouch says, should challenge us to cultivate patience. Anything good we are going to accomplish as a Church is going to come through long-term commitment and faithful service.

During this time of unrest and conflict in our country, I’ve heard someone share a simple idea for policing our communities: having officers walk their beats. Now, it’s certainly more complicated than this, and one idea doesn’t solve decades of problems – but it’s an idea that I think could make a difference. Through the repeated efforts of daily walking through the communities they serve, police will gain a better understanding of those communities, and the people who live and work there. It’s a simple idea rooted in the very idea of community: if you’re going to oversee a neighborhood, you need to know the people of that neighborhood. Policing, just like pastoring, is best done in person.

Of course, this won’t prevent conflict, and it certainly doesn’t bring an end to an uprising. But how would relationships between police and people change, if the ordinary folks were known to the officers who had jurisdiction in their area?

When Jesus walked among us, he … well … walked among us. As John Ortberg has noted: Jesus did ministry at the speed of foot. Walking wasn’t just Jesus’ main mode of transport; it was also his main method of ministry. Jesus certainly taught his friends many things, but many of the things Jesus taught them happened as they went about life –  walking, sharing with people, touching them, seeing them, hearing their stories. So much of what we know about Jesus comes through his interactions with the people he encountered. We who follow Jesus have much to learn from this.

If Jesus is the Way, the Truth, and the Life – what happens when we not only root our lives in his Truth – but also in the Way he shared that Truth? What does the Church look like when we take Jesus’ ways as our model for ministry? How much change occurs – deep, life-transforming change – when we get out of our comfort zones, and into our communities?

And what could happen if this approach took hold in our broader culture? What would our communities look like? Our police? Our politicians? What divisions would be defused, or at least diminished?

We have a lot of work to do – work that the Church should be leading. Perhaps, forced by coronavirus and prompted by civil unrest, we in the Church have been given an opportunity – to be less concerned about our Sunday programming, and more focused on being in our community, walking with people, right where they are.

Is Faith on the Decline in the U.S.? Yes … and no

Courtesty of Ross Douthat’s column (well worth a read, by the way), I came across this fascinating study. It contends that religious faith is not diminishing in the U.S. — rather, it’s nominal faith that is on the decline. The authors contend that it is those who loosely hold to their beliefs that are increasingly letting go of the traditional ways of expressing their faith.

Their first piece of evidence: a chart that shows that the percentage has remained essentially unchanged of those who have a “strong affiliation” to their faith — it has hovered around 40% for the past 25 years. During that same period of time, those who don’t have a strong affiliation have dropped from the mid-50s to just above 40%. And those who claim no affiliation has doubled in 25 years.

Likewise, church attendance is dropping among those who “attend sometimes.” Those who claim to “never attend” a church service now is a group that includes more than 20% of the population. But those who attend multiple times a week — while it is a small percentage of the population — is a line on the graph as straight as the lives of the people it represents.

And there are many more insights in the article. Take a look for yourself. It’s well worth it — even if only to look at the charts and what they represent.

And what they represent is fascinating. Yes, religious commitment in the U.S. is diminishing. But it is diminishing among those who are loosely affiliated, not among those who have a strong connection to their faith.

What can this teach those of us who would consider ourselves in the “strong commitment” category? For one (as the authors of the study themselves point out): We are increasingly preaching to the choir. We should expect that, as a general rule, fewer and fewer people in our culture who are not connected to church will consider giving church a chance. For most congregations, the “seeker movement” is over. Or probably should be. If you’re trying to keep your church on the cutting edge, you may only be reaching the religiously-interested-but-disconnected hipster; you’re probably not reaching the not-interested-thank-you hipster.

Which means, of course, that we need to increasingly find ways to engage others on their turf. We should not expect the “not-interested” crowd to come to us; we’ve got to go to them. Which, come to think of it, we should have been doing all along.

I was recently at a Bible study where I was told that one of its newest participants was a teacher, and had gotten connected because their church was so faithful to volunteer at her school. Bonnie noticed (not her real name), and the church’s love and concern for her kids reached her, and she began attending church. She then volunteered for the church’s weekend cafe, and had recently began participating in this small group.

Even though for 5 years now Bonnie has been in what this study would call the “strong affiliation” category — she still is figuring this faith-thing out. One of the passages we read that night at the study was from 1 John. Bonnie had prepared that week, and so had read it. Or thought she had; but instead of reading 1 John, she read from the Gospel of John. When she found that out, she said to all of us: You mean there’s more than one John? D–n! Later, the leader had us turn to Romans, and Bonnie asked, slyly but honestly, Is there more than one Romans?

As our society becomes increasingly secularized, those of us who have been around church for a long time need to extend plenty of grace to those who haven’t. Those who do get connected to church are going to come knowing a lot less about Bible and faith and God. Which to me means that if the Church is going to reach folks outside of the strongly committed segment, we are going to have to ramp up our discipleship and teaching ministries. The days of “feel-good” sermons and “fun-and-games” youth ministry are over. The next generation of believers is going to need much more than that.

And one more thought: We in the Church must first be known for what we are for, not for what we are against. If we are going to reach people with the love of Jesus, then we are going to have to lead with the love of Jesus. I mean: isn’t that what Jesus did? I find it immensely fascinating and instructive that the kinds of people Jesus ticked off were the kinds of people we often try to assuage. And the kinds of people Jesus went out of his way to engage, we often try to avoid. (For example, see Jesus’ first sermon in his hometown in Luke 4; or the next chapter in Luke, where Jesus heals a guy who can’t walk and gets into a row with some religious types; or the next chapter, where those same folks protest the timing of Jesus’ healings; or the next chapter where Jesus heals the kid of a hated occupier, and then lauds his faith; or the next chapter, where Jesus heals a demonized Gentile pagan, and then sends him out as one of the first missionaries. And that’s just 5 chapters in just one of the four gospels. If you need more examples of the ways Jesus interacted with the kinds of people we avoid, and avoided the kinds of people we tend to interact with, keep reading. There’s plenty more material.)

None of this is about criticizing the church, or those who work in it. I deeply value those who give themselves fully to lead and love others. It’s hard work. There are no easy answers. I know. I’ve been there, and I have the t-shirt to prove it (a bunch, in fact).

But it’s time for those of us who are strongly connected to church and faith — for those of who are serious about the call of walking in the way of Jesus — to find ways of engaging a culture that increasingly doesn’t care, and doesn’t know why it should. And it probably will be less about what we do on Sunday mornings, and more about what we do the rest of the week.